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The God, the Prophet, and the Book

The Indian constitution today stands as a document representing a tyranny of ideas unleashed on a civilisation, which for thousands of years has been a playground of ideas and refused to be defined by a single idea, book or a thinker.
As seekers and rational thinkers, let our sole allegiance be to the truth and not to the leaders, spiritual or temporal, howsoever hallowed, neither any schools of thought, political, philosophical or spiritual, nor any books. We will outlast them all…


Sītā and Rāma – The Divine in the Connubial Paradigm

“Great literature rises above the closed semantics of parable. It nuances the themes and forces you to keep pondering. Discursive over-determination is not what sterling literature seeks to establish. The imponderables of life are examined, and truisms are put to test. Literature seeks to loosen up dogmas and hard-boiled notions about roles and set human responses while demonstrating the power and peril of the choices Man makes.”

A Tribute to the ‘Shivbhushan’

Bedekar advocated genuine history writing based on original sources and evidences without propagandistic motives. He said: “Nothing should be written or said by a history researcher without proper documentary evidence”. His oeuvre is an invaluable contribution in emotive history-writing to awaken a people apart from being definitive reference material for corrective re-writing of our history, available to us through his books and speeches which must be translated into English and other languages and mainstreamed.

The History of Ayōdhyā and the Rāma Janmabhūmī Dispute – IV

Anything that is recorded in Hindu texts already existed in one or more forms of the perceivable vehicles of culture, the spiritual beliefs, realisations, historical occurrences, philosophies, traditions, practices, knowledge. There are ample literary references through which we may ascertain at least the earliest point in antiquity of the tradition of Rāma, more specifically its association with Ayōdhyā.

‘Haldighati’ The Thermopylae Of Rajasthan – II

The talks floundered due to Akbar’s obstinacy on getting Pratap to agree to two conditions that were anathema to that proud bearer of an ancient lineage: to appear personally in the imperial court to pay homage and to accept the proposal of a marital alliance with the Mughals. The Rana wanted to merely retain his right to an independent and dignified existence.

The Question of Women in Combat

Women’s quest should not be to envy and emulate manliness, make men feel guilty about it and try to destroy it, but to cherish it and positively reinforce it. Modern concepts of emasculated men and masculinised women lead to loss of polarity and attraction. It is a dreadful compromise of both genders.